BOOK: MY NAME IS AISHA

MY NAME IS AISHA: DISPLACEMENT IS NOT A CHOICE.

“I liked life at home, it was very peaceful before the attacks.”

Life was peaceful at home before BokoHaram invaded our town and I look forward to going back home someday. We had to leave everything behind, enduring a long and dangerous journey to escape our attackers. The first few years living in the camp were very tough; we were exhausted, frequently experiencing flashbacks, feelings of isolation, depression, and hopelessness. It was hard to understand why this happened to us – we did not choose to be here. We were faced with our new reality which was hard to accept; everyone had lost someone or something they loved dearly in the violence, and many of us had lost the zeal to go on with life. Here we were, several miles away from home and expected to start all over again.

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BOOK: MY NAME IS AISHA

MY NAME IS AISHA: A COLLECTION OF STORIES FROM INTERNALLY DISPLACED PERSONS

How it all started…

It started off as a typical day in Gwoza, located in a Local Government Area of Borno State, in North-East Nigeria. The rocky and hilly terrain, providing beautiful scenery. My parents were at home, and my siblings were playing outside as usual. I was washing my clothes inside the house when I started hearing gunshots. I called out to everyone, and we tried to see what was going on. That was when we noticed men moving into our village in large groups. At first, we thought they were soldiers who had come to protect us because they came in trucks, but later, we realised that the gunfire was coming from BokoHaram militants who were engaging soldiers in battle. Everyone was running, and we knew it was no longer safe to stay in the house. So, I left with my siblings and parents; we ran to the hills and stayed there hoping that the militants will retreat, but they did not – they had taken over our town. They killed our men, destroyed our property, farmlands and went away with valuable items. Living in the mountains, we ran out of food and water and survived by eating dry Guinea corn and Millet. It was not long before we realised that we would not survive much longer if we continued to stay, so we decided to leave the village. We had heard of people being killed as they tried to flee town, but we were left with no other choice.

We left in the rain carrying only some of our belongings and followed a path that had some people on it. We dressed my brothers in female clothing and covered their heads because if they were identified as men, they would have been killed. We helped to disguise many other men, but some of them were discovered and killed – my brothers were able to escape. We were stopped twice along the way by militants; they collected our identity cards, phones and the little money we had and were allowed to continue our journey. At some point, they started chasing us, and we ran for our lives.

Many men were killed, and some died of hunger while hiding from the militants.  Young girls and women were taken away.

Finally, we got out of the village trekking by foot from Gwoza to Madagali, a local government area about 15 miles away in Adamawa State; we were tired, thirsty, hungry and dirty. Our feet were swollen and pierced by thorns. We stayed there for two days and did not have money to continue our journey. Later, a bus was sent, and we were brought to the Internally Displaced Persons (IDPs) Camp in Area 1, Abuja. The story is not very different for many of us. My family and I have been displaced since 2014.

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Mental Health

Mental Health and Displaced Persons: The unseen scars of conflict

 

In preparation for a recent event on Internally Displaced Persons (IDPs), it became clear to me that psychological effects of displacement arising from situations of conflict and violence, create challenges in rebuilding the lives of IDPs. While mental and emotional scars are easily dismissed because they cannot be seen, the effect on their daily lives is evident.

IDPs refer to persons who have been forced to leave their homes as a result of armed conflict, situations of violence, violations of human rights or natural disasters who have not crossed an internationally recognised state border[1].

There are currently at least 1.8 million IDPs in Nigeria with Ninety-Four percent (94%) of these displacements due to the ongoing conflict in North-East Nigeria. Displaced persons have suffered a great deal; witnessing the death of loved ones, destruction of lives and property and abuse. They endure long perilous journeys to escape their assailants and find themselves exposed and vulnerable. In many cases, children lose both parents in the process, becoming heads of families, providing for themselves and their siblings.

With such traumatic experiences, people report flashbacks and nightmares leading to Post Traumatic Stress Disorder (PTSD). The loss of loved ones usually leads to depression, feelings of isolation and hopelessness.

Too often however, food, water & shelter are defined as the sole primary needs, ignoring the devastating effects of conflict and violence on mental health. Displaced persons experience grief, loss of economic opportunities and a sense of self, a breakdown of cultural identity and family structures. These socioeconomic stressors put an immense strain on the mental health of individuals. We can help to meet their basic needs while also preparing them to survive mentally, physically and economically.

In providing the help they need, poor access to mental health care is a major concern in many of the affected countries – high cost of services, limited number of health professionals, remote locations, etc., creates a treatment gap for mental disorders in IDPs.  The associated stigma and fear of isolation means many cases are unreported. These factors raise the need for psychosocial support to be incorporated as part of the immediate humanitarian response.

From my experience, there are also social and behavioural effects of displacement. Their mindsets are shaped by past experiences and current circumstances.  Their actions are a departure from what might be considered the norm. But how do we define “normal” in a situation where normal has ceased to exist for many? Using an example of two camps for displaced persons I visited, in the first camp, which is close to town and receives regular supply of relief materials, the people were conscious about safety and order and waited patiently for distribution to be completed to collect their share. However, at the second camp, with poor road access and irregular supply of relief materials, a fight broke out immediately after the distribution – there was a scuffle for available supplies and their instinct was to fight for their basic needs.  It was the “survival of the fittest” – desperation, hunger and need.

For the human mind, basic needs are for survival and safety, however, safety can only matter when basic needs of food, water and shelter have been met.

Insecurity in IDP camps where they should feel safe, leaves them with little choice but to flee again and as a result, many have been displaced more than once. For those living in host communities, conflicts arising between displaced persons and the host communities can be mentally and socially unsettling – many times, members of the host communities feel their needs are just as valid and want a share of relief materials, further raising tensions. This situation should not be allowed to linger and for that to happen, we must provide economic opportunities that enable displaced persons earn a living sustainably.

When the period of displacement is prolonged as it is in many cases, a protracted phase of anxiety and uncertainty is created. The drivers of insecurity and conflict must be addressed to make the issues of potential return to place of origin or other settlements sustainable.

Women and children particularly, represent a high percentage of this vulnerable group. The women suffer different forms of exploitation when in need of basic items, with very few channels of expressing or reporting these grievances and abuse. Increasingly, we have a duty to ensure that people are not held under a different form of oppression after fleeing violence and captivity. The effects on the mind are unseen, but nevertheless, detrimental to their ability to recover and regain total freedom.

The issues of displacement are multifaceted and as such, a multisectoral, comprehensive and collaborative approach is required; bringing together social and humanitarian workers, health workers, counsellors, security agencies, governments and psychologists.

Mental assessment and counselling sessions which include trauma counselling, professional, religious counselling, etc., must feature prominently in our solutions. Access to mental health services must also be prioritised for funding.

Unresolved mental health issues have dire consequences which if allowed to linger, can cause greater harm in the future. We can help by choosing to first understand their state of mind; where they have been and what they have been through, working with them to offer needs-driven solutions, not a one- size-fits-all offer.

We must help rebuild their lives so they are no longer viewed as burdens to the society.  IDPs display characteristics of resilience, courage, and strength of mind to thrive, and have employed an admirable set of skills to survive. We must recognise and harness their potentials, empowering them to become contributors to social & economic development within their host communities and State. Dignity can and must be regained for our displaced population.

There are huge costs to internal displacement, not only to individuals affected, but also to the economy, stability and security. The underlying causes of displacement must be addressed with a lot more effort put into preventing displacement, protecting people, and finding long-term solutions.

The road to full recovery and resettlement is long but achievable and the process must begin today. There is no harm in falling but there is great harm in staying down. There is great potential in every individual and they must be given the opportunity to realise their dreams.

 

 

 

[1] Internal USAID document on Internally Displaced Persons